Asma un Nabi (اسماء النبی)
Besides faith, the motivation of poets to write about the Names of the Prophet include a particular well known hadith (saying of the Prophet) which states that those believers who read and write the names and attributes of Prophet Muhammad and keep them in writing in their homes will not be bothered by calamities such as diseases, malady, jealousy, trouble, witchcraft, fire, etc. According to the same hadith, big problems such as poverty, poisoning and sorrow will not touch them, either. Due to this particular hadith, the plates on which the Prophet's names are written have for centuries served as an element of decoration, just like the Hilya-i Sharifs, in the living spaces of Muslims.
On the other hand, the Prophet's names that are mentioned in the Quran and hadiths as well as his names, attributes, and nicknames that are known in Islamic culture have served as the subject of many prose works. The most of famous of these works belongs to Sulayman Jazuli titled "Dalail al-Khayrat"; this book explains the meanings of two hundred and one names of the Prophet. Kara Davud Izmiti translated the book with a commentary into Turkish in the 16th century. The original title of the commentary was "Tawfiqu Muwaqqif al-Khayrat li Nayl al-Barakat fi Hidmat Manba al-Saadah" and has been widely read throughout Turkish history since then. In brief, it came to be known as the "Commentary on Dalail al- Khayrat" and "Kara Davut". While this book contains only two hundred and one of the names of the Prophet, some other works contain a thousand or even up to two thousand and twenty names of Prophet Muhammad. The reason for the presence of so many names attributed to him resides in the notion that the higher the number of names and nicknames, the higher is the status and honor of a person. In this context, many names referring to various good qualities have been invented for the Prophet in order to praise him in every possible way.